rar, ok, it's time to get back to business. Sorry I took so long. I had to read over this whole thread again to refresh my memory of your argument. That and I spent all Tuesday doing my research paper.
It is a fair point to bring up Megatron's seeming absence from the plot set to break his alleigances and credibility. But certainly he must have had a hand in the politics of the Pharisees, and perhaps even employed the one we call Judas. But it is also to be noted that, perhaps earth was chosen for their "home-base", and the Transformers may have often left the planet to conquer or defend others in Megatron's grander scheme of total domination of the Universe. His attempts to influence and enslave worlds neither began nor ended with earth, making it entirely possible that the Autobots planned Operation Christ to coincide with one of his absences.
You know, I've been looking for a hole in this part, but it turns out your argument is more airtight than I thought, and perhaps moreso than you thought. In the NT, it says somewhere that God wouldn't send anymore messengers after Jesus. From your side, that would be ample evidence to show that the autobot, Christ, was trying to ensure he had the last say, in saying there would be no one else. So sure enough, Megatron finds out about this and sends Mohammad?
But there's still a few problems left. With the idea of two factions competing for the attention of the people, it seems necessary that they would try to outdo eachother in miracles. But both seem to insist on people relying on faith, merely complemented by miracles. With that said, I would have expected that Mohammad, if you want to label him as Megatron's messiah that is, would display some miracles. But he didn't. When people asked him to perform miracles, he insisted that they wouldn't believe him if he did.
Another problem is we still have an autobot antagonizing an autobot; Jesus antagonizing Satan; the Christ autobot antagonizing Optimus Prime. Jesus rebukes Satan and his demons several times in the NT. (And speaking of demons, we haven't established their role here yet, and from the bible they seem to be subservient to Satan, or in this case Optimus.)
But speaking of Satan, I'd like to take this even further. Many of the views--most of the views--we have about Satan come from Milton's Paradise Lost. Many Christians treat the material as if it's canon without even knowing it. But really it's just a guy trying to
explain the ways of God, a theodicy. And much of it focuses on Satan. In fact the first time "the satan" (also the Great Adversary) appears in the bible is in Job. Regarding Genesis, that was not necessarily Satan. It was a serpent, but not necessarily Satan. I just wanted to put that out there, but I'm sure your theory will allow for the Satan character to manifest himself as a snake. Just know that that's not canonically true. So anyway, "the satan" first appears in Job as a sort of defense attorney. He's not necessarily evil, but he is challenging God to test his servant Job. So God gives Job hell, and yes Job maintains his fear of the Lord. But he questions God openly:
I loathe my life; I will give free utterance to my complaint; I will speak in the bitterness of my soul. I will say to God, Do not condemn me; let me know why you contend against me. Does it seem good to you to oppress, to despise the work of your hands and favor the schemes of the wicked? --Job 10:1-3 NRSV
This is Job speaking here. Do you see how freely he expresses himself? He never curses God, but he questions him vehemently. So it's not really the same kind of fear you might be thinking of. Job expresses his anger to God. And when all is said and done, God gives Job twice what he had in return for his loss.
But anyway, the Satan in Job you have compared to starscream. Does that mean the demon's wreaking havoc on people in the NT also belong to Starscream. If that's the case, then why would the listen to the autobot known as Christ? Why would they fear him?
The devil makes most of his appearances in the NT. Satan is rarely ever referred to in the OT. Demons are the same way. I'm not sure about this, but I think the only time in the OT where demons show up is in Daniel. But the gospels I believe are the first place where people actually start becoming demon possessed.
Alright works for me. But what about the eathquake, in Matthew 27:51 along with all the other things? Do you think the autobots could have remained hidden and cause an eathquake, as well as make rocks split? As for the saints being raised, and the temple curtain being torn, you could probably argue that pretty easily. But I'd say the earthquake causes some problems though.
Yeah, while I know a bit about how things were reproduced, canonization is certainly not my specialty. I might spend some time researching it this summer, but who knows? Anyway, I think it's important that I explain a few things. The bible, or at least the OT, is loaded with books that are not intended to be taken as accurate from a technical standpoint. Most of them are in response to historical events, but not all of them are necessarily historically and technically true. The stories are meant to convey messages about God. As far as history is concerned, books like 1&2 Kings, 1&2 Samuel, and 1&2 Chronicles are concerned with giving historical accounts, and there are more, though I can't remember which ones. Anyway, the point is, not all of them do that. The fact is, if you examine the technical details in every book of the bible, you will find contradictions. That doesn't mean the books are false though. Again, the message is the focus, and usually that message is geared toward answering Jewish theological questions of the time, like "why do people suffer?" or something.
As for the Apocrypha, I have one in my access bible, but the apocrypha is interesting because it contains an edited version of Esther. (On another note, yes, many of the books in the OT were "edited," But the editions usually aren't trying to hide. There appear to be two in Job, but they are illuminated by a clear cut change in style from prose to poetry to prose. And it's speculated that the entire Torah originates from for different sources blended together. Otherwise, editions do not necessarily mean that someone was trying to screw with God's intended message.) The original hebrew version of Esther can be found in the OT. But the Greek version found in the apocrypha is packed with editions that significantly alter the message of the original.
Now another thing I think you should know is that many of the OT's stories were passed down orally before they were first written down. Now naturally you'd think that since it was passed down orally, it's bound to have been significantly altered over time. And sure, that may have accounted for some of the technical inaccuracies, but that's not necessarily true. We think it's human nature to distort things because when people like us try to play "telephone" we see the message distorted dramatically everytime. Why is that? Simple; we simply are not very careful with words. We wield them liberally and don't place nearly as much importance on them as the people of ancient times. The Jews of the ancient world were very meticulous in making sure they gave the stories to their children/apprentices just as they had heard them. We have to realize that just because stories were passed down through oral tradition doesn't mean they were utterly distorted as we would see it going down with how
we treat words.
Yeah ok, so now you know that I just took Old Testament 101. Let me know if there's anything else you want to know, and I'll answer it to the best of my ability.